Sunday, July 22, 2007

Junior High School


Leaving elementary school in June and going to the Junior High School in September is one of the most abrupt transitions I can remember from my childhood. From the same group of women teachers in a comfortable school near my house, I was sheltered for seven years at Fanny Hillers School. Then one September I was abruptly moved to the topsy turvey world of Junior High School.


On the first day of school I had to wear a tie. The other kids said that if you didn't come to school you would emerge with a black eye and a bloody nose. While not strictly true, one always felt better being on the safe side in these matters.


Then there was the bus ride to school. I could walk before. Now school was too far. We weren't even allowed on a school bus but had to ride on a public bus. My bus stop was the home of most of the juvenile delinquents of the school. The boys would smoke and curse and the girls would snap their gum loudly.


The school itself was the ugliest and oldest school I ever attended. (No I didn't attend Columbia University). I had to learn about boys and girls entrances. I had to change classes too. And there were male teachers. Boys were addressed by last names now. The children in my classes misbehaved badly and the teacher's seemed unable to discipline them. One look from Miss Watson and the kids would quiet down. Now the teachers seemed incapable of bringing order to the classes.


Living close to school I had gone home for lunch. Now I had to eat in the cafeteria. The old school was entirely Caucasian. Now there were Negroes and children who spoke Spanish that they didn't learn in school.


I had to take algebra from a stern man with a beard. There was nothing like that in dear old Fanny Hillers. Then there was band. Band was a huge group of students in a stuffy old room. We had to take auditions to see where we would sit. Oh where was dear Mr. Santarama now. Even the sweat coalescing near his armpits was comforting.


editor's note: we will deal with gym class in a future lecture.

Saturday, July 21, 2007

Fat Mike's


After my brother got a driver's license he discovered girls. He probably suspected previously that such sweet things existed, but it was his driver's license and attendance at the local church CYO that introduced him to a group of women who attended one of the local Catholic high schools. To the consternation of my mother, he and his male friend Lou would cram twenty of these future home makers into our father's 1958 Ford Fairlane and go to places like Fat Mike's Italian Ice. This would be illegal under current driving laws. In some ways, things are stricter today.


Why I was invited on these outings I can't fathom. Apparently the twenty girls thought I was cute. "Oh please, let's bring your adorable little brother along!" they would say. In addition to Italian ice places, diners like the Bendix Diner, Harry Tack's and other places would attract us and other damsel filled cars with their young chauffeurs.


Also popular for young people who lived in New Jersey was driving to New York to buy beer. The drinking age was eighteen in that hedonistic state. Being a child with a rather large mouth at the dinner table, I was not invited by my brother on those forays.
editor's note: the photo is of Johnnie's Hot Dogs in Butzville New Jersey. Strictly speaking it was too far away for my family but is representative of the sort of place that has has attracted teenage drivers on their late night drives since the invention of the automobile.


Thursday, July 19, 2007

Jack Kerouac


The sixties have many prominent writers. My personal choice for the most influential writer of the decade is Jack Kerouac, specifically because of the book, On the Road. I came upon an audio book of this title recently through my librarian job. After returning the book through inter library loan it came back to me. When the book came into my hand a second time, I figured it was fate and I listened to it. The reader is David Caradine and it is quite enjoyable.




Hippies were the children of the beatnicks and the beatnicks were the children of the Lost Generation. I've been told that Henry Miller is the grandfather of the hippies.




On the Road romanticized the ethos of traveling to different parts of the country with no jobs and no money. You would meet interesting people on the way and take drugs and have lots of sex with beautiful women.




Hitch hiking and being up late in weird lonely diners in the middle of nowhere is part of the great American dream, when you feel most alive. The baby boomers ate this up like pancakes. Everybody wanted to leave their parents homes and experience life. The life of late night satori, wild women and backpacking.




On the Road was the spiritual father of Easy Rider. The road and being an outsider and having adventures. Today as we drive our children to the orthodontist in our SUV's the call of the road still lies like a vestigial memory yet to be fulfilled. Maybe when we retire we'll take Route 66 from end to end.
editor's note: there are two articles on On the Road in the August 19 New York Times book review.

Sunday, July 8, 2007

the Civil Rights Movement


The sixties, in addition to being a time when young people stopped visiting the barber, was the principle decade of the Civil Rights Movement. In New Jersey, forty years ago, the Newark riots took place. A good article on this period in Newark is available at the Star-Ledger website.


I remember the end of living in a segregated world. Going to Dallas with my mother to visit family, we arrived at Love Field and there I had to go to the bathroom. There was a White men's room and a room for the colored. My mother said I should go to the White bathroom.


Even Hackensack had bussing to keep the negro children in Beach Street school and the wealthy kids who lived on Summit Avenue in a white elementary school. Every morning, instead of walking three blocks to Beach Street School the youngsters were bussed to Fanny Hillers.


The civil rights movement was a big topic at the dinner table. Mother liked to remind my father that the North was just as segregated as the South.


Lyndon Johnson promoted the Great Society program with mixed results. The Newark riots came as a surprise to most people in New Jersey. I remember hearing "they had some trouble makers in Hackensack too" (presumably at one of the bars in the Central ward) but, the story went, "they chased them back to New York."


In 1968 my father was asked to serve on the Human Rights Commission in town. The prosecuted cases of housing distinction. After King was assassinated, the City Council led a memorial service in front of the Court House in Hackensack. Everybody sang, "We Shall Overcome".


Livingston College was created partly as a result of the Newark riots. Today, Livingston College is no more. Beach Street School was closed and became part of the high school campus. Today, throughout America White men and Black men stand proudly next to each other at the urinals.

Saturday, June 30, 2007

Why did they make me a pineapple


One of the premises of this blog is that the sixties is the most influential decade in recent times and that vestiges of that decade can strike in the most unexpected ways. You have arrived at work and need to take advantage of the day because a report is due on Monday. Today you have a unique opportunity to spend some time on it because no-one is in so you can be left to your work. You have your coffee and feel good about the world.

Suddenly Cathy comes in, "You better get going, they'll be waiting!"

"Waiting for you at the sensitivity training!"

"Oh no!" You exclaim. "Not today, oh please not today!" NO NO NO NO NO! You can't get any work done today. Today you are learning the secrets of leadership. You will spend the day role-playing.
Leadership/sensitivity training. One of the vestiges of the sixties.


Now you are in a meeting with the other staffers who were dragged in. You are a pineapple. Beth is an apple. That man with the uneven beard is a lima bean. "Why is the apple jealous of the pineapple," the leader questions.
Oh no! I'll have to come in on Saturday!
Fritz Perls had a hand in it with gestalt therapy. Then there were the encounter group fads you remember from college. This is where role playing and interacting with our fellow human beings became popular. Pop psychology. EST. Leadership training.
I have learned to become a leader, treat women with respect, learned how to be the real me, learned how to lose weight, fight depression, and other things on the company dime. But the trainer always leaves me to do the report.


Wednesday, June 20, 2007

Jean Shepherd

When I was in the eighth grade, I must have gotten tired of Cousin Brucie and the other AM radio pop music shows as my fingers moved to the left of the dial to 710 one fateful night. There I heard this man talking. No music, no jingles, just this man talking. And like countless other kids perusing the radio dial I stopped. He was telling a story. A story about being a kid. I heard the story. I think it was about a kid eating hot polish peppers. Completely by accident, I had discovered Jean Shepherd.





For the next five years of my adolescence I added Jean Shepherd to the radio shows I listened to (prepositions should never end a sentence but this sounds right). He was the person who has most influenced my writing (such as it is) and my annoying sense of humour. No my favorite show was not Saturday Night Live. It was the Jean Shepherd Show. Mondays thru Fridays at 10:15 and Saturdays, live from the Limelight, at 10:30.




I was getting too old for Boy Scouts. During my last summer at Camp No-Be-Bosco the kids from my cabin started smoking banana peels. It was 1966. The smoke was real harsh and nobody really got any buzz worse than the buzz from standing too close to the camp fire.






Egged on by my new Boy Scout friend M- (I've been reading Stendhal) I wrote a letter about smoking banana peels to Jean Shepherd. The incident forgotten, I was looking for a summer free of school and was watching the All Star Game with my older brother.





The phone rang. It was M- His voice was quivering. Mr. Mustache, Jean Shepherd is reading your letter! He not only read it, he embellished it. He talked about how our Scoutmaster always talked about brunch. He called the show, "the silly season".



The young person suddenly is frozen in a dilemma. "Mom, Dad, Jean Shepherd read my letter on the air!"


And what was the letter about Mr. Mustache? My father would ask. It was about smoking banana peels at ....


Suddenly I knew. I had a dilemma. My greatest triumph and I couldn't tell anybody. Anybody official anyway. This could not go on any college applications. It would be a secret that I could only share with my immediate peer group.


It was that day that I moved from childhood to adolescence. "Mom, I met Allen Ginsburg!


"Really, where, my mother would ask."


"Smoking marijuana at ---" This story I would also have to keep to myself. The child becomes a man. Little secrets are kept to the grave.

Friday, June 15, 2007

the Mama's and the Papa's


I was just watching public television and they had one of those fundraiser cum documentaries. That is twenty minutes of documentary alternating with thirty minutes of pitching. It was on the Mamas and the Papas. The film was okay and it was nice to see Michelle Philips again. She still looks good. My only objection is that it was a white-wash. It presented them as clean cut goody-gooody's while every kid who grew up in the sixties had a closetfull of stories about the band. Passed verbally from kid to kid in those pre-Internet pre-Entertainment Tonight days, they were accepted by all as gospel truth.
First, the band all took drugs constantly and LSD was licked off of the Mama's t--s by the Pappas mouths. They were constantly having orgies, and they had harems of progeny somewhere in Tangiers.
The women of the band were the greatest fear of all parents with daughters. God d--n it if my daughters are going to grow up like that! Hilda, turn off the television!
Although parents didn't like rock music and called it a term evoking the "N" word, they knew that folk music was even more insidious. Folk singers with their beards and their know-it-all attitudes were Communists in disguise and not to be trusted. And the Mamas and the Pappas combined the worst of folk music, hippieness and sexual promiscuity.
I knew all about the Mamas and the Papas. It was whispered to me in a tent at Boy Scout camp.